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What concern have we in the sins of the day wherein we live? – John Owen

March 27, 2011 Comments off

Discourse III

Question. What concern have we in the sins of the day wherein we live?

Answer. All sins may be referred to two heads:— First, Irreligion. Secondly, Immorality.

First. Irreligion; and that may be reduced to two heads, — atheism and false worship: you may add, also, particularly, the contempt of all instituted worship. It takes up much of the sins against the first table; however, at present I shall only speak of the first of them:— As to atheism, then, it may be no age can parallel that wherein we live, considering all the ways whereby the atheism of man’s heart may discover itself. For, take it absolutely, and in the seat of it, it is found only in the heart of man; unless some one or other prodigious instance breaks out sometime, as we have had in our days: but otherwise, “The fool hath said in his heart, There is no God.” The heart is the seat of atheism. But we consider the ways whereby this atheism may and doth manifest itself:—

(1.) By horrid, cursed, blasphemous swearing; which is a contempt of the name of God. And when did it ever more abound in this nation?

2.) By reproaching of the Spirit of God. Perhaps this is the peculiar sin of the nation at this day; and that the like hath not been known or heard of in any nation under the sun.

(3.) By scoffing at all holy things; — at the Scriptures, — at every thing that carries a reverence and fear of God; so that a man who dares profess a fear of God in what he doth, makes himself a scorn.

(4.) Contempt of all God’s providential warnings is another proof of atheism. Never had a nation more warnings from God’s providence, nor ever were they more despised. These things, brethren, are not done in a corner; they are perpetrated in the face of the sun. The steam of them darkens the whole heaven, and they abound more and more every day.

Secondly. Shall we go to the other head, — namely, Immorality, — and see how it is there? It would be an endless thing, to go over the sins that reign among us: oppression, blood, uncleanness, sensuality, drunkenness, — all to the height, raging and reigning in the nation. I mention these things as a matter to be bewailed before the Lord by us this day; and we ought to be affected with the consideration of them.

Unto this great prevalency and predominancy of sin in the whole nation, there is added a strange and unspeakable security. The truth is, men were a little awakened one while in the nation. When the judgments of God — the pestilence, the fire, the sword, and the year after, another warning from heaven — were upon us, then there was a little awakening, like a man out of a dead sleep, that lifts up his head, and rubs his eyes for a time. But I can say this, that it is now towards forty years since God enabled me to observe something in the world; and, to my knowledge, I never observed this nation in that state of security wherein it is at this day. For, even in former times, there were warnings continually that God had a controversy with the nation; and those that had any fear of God spake one to another about it; and we saw and found their warnings were not in vain.

But here is now a general security. Men complain of straits, want, poverty, and the like; but as to any thing wherein God hath to do with the world, either my observation doth greatly deceive me, or I never saw, I think, so general a security as at this day in this nation. And this security hath reached us all, — even the churches of God themselves.

These things are matter of fact. The whole question is, Whether we are greatly to be concerned in these things or not? “They are the sins of wicked men, and they are the sins of the persecutors of God’s people, and the like; and what have we to do with them?”

The psalmist of old said, that “rivers of waters ran down his eyes, because men did not keep the law of God.” And you know that God doth set a special mark upon those, not that are free from the abominations of the age, but upon those that mourn for the abominations that are in the midst of us. It will not be enough for us, that we are free from those abominations, unless we are found to mourn for them. Brethren, our own hearts know we are guilty in this matter, and that we had need seek the face of God this day to give us a deeper sense of these things than we have obtained.

The name of God is blasphemed, the Spirit of God reproached, a flood of iniquity spreads itself over the nation, the land of our nativity, over the inheritance of Christ, over a nation professing the reformed religion; — all things go backward, — every thing declines. Indeed, brethren, if you will not, I do acknowledge here before you, and to my own shame, I have great guilt upon me in this matter, that I have not been sensible of the abominations of the nation, so as to mourn for them and be humbled for them, as I ought to have been. And you will do well to search your hearts, and consider how it is with you; — whether indeed you have been affected with these things; or whether you have not thought all is well, while all hath been well with yourselves and families, and, it may be, with the church, that may have no trouble upon that account. The security that is upon the nation is dismal; and, I may say, I see no way or means whereby the nation should be freed from this security. The conduct of the ministry, which they are under generally, is not able to free them from this security; nor the dispensation of the word: [so] that it seems to be a security from God to lead on the nation to judgment; the means for the removal of it and the awakening of us being laid aside.

And if it comes this way, or that way, any way, though we see not the morning of it, you will find yourselves concerned in it. — “Who may abide the day of his coming?”

We may do well, brethren, to consider the state of the church of God in the world, among ourselves, and our own condition. I need not tell you how it is in the world; but this I can say, that to my apprehensions, the interest of Christ and the gospel was never so fast going down in the world since it came into it, as at this day. I will give you my reason of what I say: When the gospel was first planted and brought into the world, the devil was not able to bring the church into its apostasy, under six, or seven, or eight hundred years, and that by degrees. Since the time of the Reformation, the church was progressive for about seventy years; it stood at a stay about the same proportion of time; and ever since, it hath been going backward, straitened in all places: the power of it decays, and the peace of it is taken away, and destruction everywhere seems to lie at the door.

Many, indeed, are in great misery and distress: some I have heard of lately sold for slaves, for the testimony of their conscience. How is it with the church of Christ in this nation? Truly, some [are] in great poverty, in great affliction, in great distress; and I am afraid we and others have not hearts to relieve them, as we ought to do, in a due manner: however, let us help them with our prayers.

And that which is worst of all, there seems to me, I must acknowledge it, to be a very great decay in all churches of Christ in the nation, especially among those of us who have had most peace, most prosperity. That which we call zeal for God is almost quite lost among us. Some of us have almost forgot whether there be such a thing as the cause and interest of Christ in the world. We who have cried and prayed about it, and had it upon our hearts, have sat down in our narrow compass, and almost forgot there is such a thing as the interest of Christ in the world, so as to have an active zeal for the ordinances of God according to rule, as God requires of us. Our primitive love, — how is it decayed! Value of the ordinances of Christ, and the society of his people for edification, — how cold are we grown in these things! How little is the church society upon our hearts, which some of us remember when it was the very joy of our souls! Truly we have reason to lift up our cry to God, that he would return and visit the churches, and pour out a new, fresh, reviving spirit upon them, that we fall not under the power of these decays till we come to formality, and God withdraws himself from us, and leaves us; which he seems to be at the very point of doing.

Then, brethren, let us remember our own church; that God would in an especial manner revive the spirit of life, power, and holiness among us; that he would be pleased to help the officers of the church to discharge their duty, and not suffer them to fall under any decay of grace or gifts, unfitting of them to the discharge of their office to the edification of the church; that he would give them also to beware and take heed of formality as to the exercise of gifts in their administration; and that he would take care of us, since we are apt to fall under these things. Let us pray that we may be acted by the Spirit of God, and enlivened by the grace of God, in all things we do.

Have any of us any particular occasions in reference to temptations, trials, and troubles? — we may bear it upon our hearts to the Lord this day. This is much better than by multiplying a company of formal bills. The Lord help us to know the plague of our own hearts, and to be enabled to plead with the Lord, upon this opportunity, for grace and mercy to help us in every time of need!

Source: Several practical cases of conscience resolved

Of the state of the elect at the last day of judgement – William Perkins

March 10, 2011 Comments off

The last day of judgement shall be on this manner:

I. Immediately before the coming of Christ [1], the powers of heaven shall be shaken: the Sun and Moon shall be darkened, and the stars shall fall from heaven:[2] at which sight the elect then living shall rejoice, but the reprobate shall shake every joint of them.

[1] Mat 24:29  Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

Mat 24:30  And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

[2] Luk 21:26  Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

Luk 21:28  And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

2Ti 4:8  Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

II. Then the heavens, being all set on fire, shall with a noise, like to that of chariot wheels, suddenly pass away, and the elements, with the earth, and all therein, shall be dissolved with fire.

2Pe 3:12  Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

2Pe 3:13  Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

At the same time, when as all these things shall come to pass, the sound of the last trumpet shall be heard [1], sounded by the Archangel [2]. And Christ shall come suddenly in the clouds , with power, and glory, and a great traine of Angels.

[1] Mat 24:31  And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

1Th 4:16  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

[2] Mat 24:30, 1Th 4:17  Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

III. Now at the sound of the trumpet the elect, which were dead, shall arise with their bodies: and those very bodies which were turned to dust, and one part rent from another, shall by the omnipotent power of God be restored, and the souls of them shall descend from heaven, and be brought again into those bodies. As for [1] them which then shall be alive, they shall be changed in the twinkling of an eye, and this mutation shall be instead of death; and at that time, the bodies shall receive their full redemption:[2] and all the bodies of the elect shall be made like the glorious body of Christ Jesus, and therefore shall be spiritual, immortal, glorious, and free from all infirmity;

[1] 1Co 15:51  Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
1Co 15:52  In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

[2] 1Co 15:43  It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

1Co 15:44  It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

IV. Last of all, when they are all convented before the tribunal seat of Christ, he will forthwith place the elect, severed from the reprobate, and taken up into the air, at his right hand, and so them being written in the book of life, will he pronounce this sentence: Come ye blessed of my Father, posess the kingdom prepared for you from the foundations of the world. Math. 25:33. He shall set the sheep on his right hand, and the goats on the left. 1Thess 4:17, Rev 20:15  And whosoever was not found written in the book of life was cast into the lake of fire.

Excepted from

Judicial hardening – M Lloyd-Jones

October 5, 2010 Comments off

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (according as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: let their eyes be darkened, that they may not see, and bow down their back alway. – Romans 11:7-10

In these solemn verses the Apostle sums up what he has previously said in this chapter. We certainly are entering into the realm of ultimate mystery. Let us therefore ‘take off our shoes from off our feet, for the place on which we stand is holy ground’. This is a passage that must be approached with reverence, with humility and with care. It does indeed hold us face to face with some of the most mysterious elements of biblical teaching, and of Christian teaching in particular. Let us bear in mind what the Apostle says at the end of the chapter. It is very applicable at this point — ‘O the depth of the riches both of the wisdom and knowledge of God!’

Now that is the spirit and the way in which we must approach this. We are dealing with the mind and the ways of God and we must therefore anticipate that we shall not be able to understand it fully. But a man who rebels because he does not understand the mind of God is one who puts himself immediately into the very category, I say, of these Jews whose tragic case and condition we are considering. Let us be careful. We are all too ready to speak our opinions and when we do not understand the mind of God we say that something seems to us to be wrong. That was the whole trouble with the Jews. God forbid, therefore, that we should be guilty of the terrible thing of which they were.

First of all, let us get clearly in our minds the basic point which the Apostle is making. He starts off by saying, ‘What then?’ — which means, ‘What therefore?’ In other words, ‘What is the position in the light of what I have been saying?’ His answer is that ‘Israel’ — that is to say the nation as a whole, ‘Israel hath not obtained that which he seeketh for’.

The word ‘seeketh’ is most important because it means ‘earnest seeking’. The Apostle fixed a preposition to the word that he used in order to give it emphasis. It was not a casual ‘looking at’ but ‘an earnest and persistent seeking’. In addition, he uses the present tense to indicate that Israel was still doing so. What was being sought? Well, there is no question but that it must be ‘righteousness’. They wanted to be right with God.

But he says that though they were ‘earnestly and persistently seeking that, they had not got it, whereas, on the other hand ‘the election hath obtained it’. Now here is a most interesting expression. He does not say ‘the elect’ have obtained it but ‘the election’. Why? If he had said ‘the elect hath obtained it’ we would tend to think of the elect as individuals, and we might fall into the error of thinking that it was as the result of what they were in themselves and what they had done. But in order to obviate any such possibility the Apostle refers to them as ‘the election’. This brings out the great point that it was because of what someone else had done that they had obtained it. This term emphasizes the one who ‘elects’ rather than any choice made by the people and so all the glory is to be given to God alone. The term also describes people corporately rather than individually and that is relevant to the whole argument.

The statement goes on to say ‘and the rest’ which means all in the nation apart from those chosen, ‘were blinded’. We must look at this word ‘blinded’ because all the commentators point out that it really should be translated ‘hardened’. While that is so, the Authorized Version translators had a good reason for translating it as ‘blinded’ as they did in 2 Corinthians 3:14, a parallel chapter, where we read, ‘But their minds were blinded’. I think we can justify this rendering in Romans by pointing out that in the quotation which the Apostle immediately adduces there is a reference to blindness: ‘According as it is written, God hath given them the spirit of slumber, eyes that they should not see’. It means, you see, that a callous mask has come over the eyes, and prevented their seeing. Why should there not be an opacity in the eye as well as hardening of the heart? There is, and he goes on from his quotations to elaborate that point. But the thing for us to notice is that this verb is in the passive voice, they ‘were blinded’. We will have to come back to this.

In verses 8 to 10 the Apostle substantiates his basic statement and he does a most extraordinary thing. In the eighth verse he takes a number of quotations from the Scripture and out of them he produces one fresh kind of statement. Here again is another instance of the divine inspiration of the Apostle. The same Spirit who had indited the original statements is here governing this great Apostle, and He is bringing the same meaning out of the three in the form of this one composite declaration. The verses quoted are Isaiah 29:10; Deuteronomy 29:4 and Isaiah 6:9.

Now what does Paul say? He says that ‘God hath given them the spirit of slumber’. This means that God had produced a kind of torpor or numbness in them. The meaning of the word he uses refers to an inability to use one’s faculties. If you are under the influence of a drug, you will be dimly aware of things happening around you, but you will not be able to understand them. You are not completely unconscious but you are not fully conscious either and it is the highest faculties of seeing, hearing, and understanding that are affected.

What the Apostle is saying is this: Israel has been in this condition before. We have these examples of it even in the time of Moses and the time of Isaiah, and it was still happening in Paul’s day. He says there was nothing new about this; and unfortunately, it is still happening. It is the explanation of the fact that the majority of the nation of Israel, all indeed apart from the remnant according to the election of grace, are refusing the gospel and are outside the Christian church.

He quotes from Psalm 69 verses 22 and 23 in verses 9 and 10 which read, ‘And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: Let their eyes be darkened, that they may not see, and bow down their back alway’. Now here again is a most important, and, at the same time, difficult statement. David refers to their table which of course means the things that are on it and not the table as such. They have a table laden with food and drink, everything that could be desired. David says let all that become a trap to them, and here, of course, he uses illustrations that an agricultural community would understand so well, the gins and the traps used for catching birds and other animals. These traps would be set and the poor animal would go along unsuspectingly, and suddenly the trap or the snare would catch them. There is no point in going into the distinction between the two words. They are used in order to bring out the imagery in its fulness.

But the significant word is ‘recompence’ rather than trap’ or ‘snare’, or even ‘stumblingblock’. A recompence means that what is happening is by way of a reward for evil done. In other words, what is in view is that they might reap the consequences of their own recalcitrance and obduracy towards the truth of God. What David was praying was that the very benefits that they were receiving from God might become a punishment and a hindrance to them.

Now what does he mean by the table? Well I think this is most important for us. He is saying something like this. Confronted with this kind of condition, David asked God to turn His blessings into a curse. The table stands for the material benefits and spiritual blessing.

There are terrible instances of this very thing in the Old Testament. One reads like this: ‘And he gave them their request; but sent leanness into their soul’. That is found in Psalm 106:15, where the psalmist was reviewing the long story of the children of Israel. ‘They believed his words; they sang his praise. They soon forgot his works; they waited not for his counsel: But lusted exceedingly in the wilderness, and tempted God in the desert’. This was the cry for meat, you remember, and the quails were sent to them and so on, but this is how he sums it up — ‘He gave them their request; but sent leanness into their soul’. He gave them prosperity. Their bodies became fat but their souls became lean.

Now that is a part of this statement before us, ‘Let their table become a snare and a trap, and a stumblingblock, and a recompence unto them’. Now I do not think that we can confine this only to the material benefits associated with God’s taking of them into the land of Canaan, ‘a land flowing with milk and honey’. Their table was loaded. But it became a curse to them.

But God had given them spiritual blessings. As Paul has said, they were given God’s ‘lively oracles’. Indeed, he had given them ‘the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises’ [Rom. 9:4-5]. All that is included too. And David’s petition is, that these things which they have abused and misused ‘may become a snare and a trap’ and a kind of evil recompence to them. And this is the very thing, of course, that was true of the children of Israel. It had been partially fulfilled in the past but the Apostle’s point is that the real fulfilment was in his day.

He then adds to that this picture: ‘Let their eyes be darkened that they may not see’ — this is spiritual blindness; and then, ‘bow down their back alway’ — this is the picture of an old man, bent, having lost his strength.

Now then what does this mean? The principle that he is putting before us is this; if we do not obey God, God’s very blessings will become a curse to us. Is not that a part of the explanation of the state of the church and of this country at the present time? The Christian church became big, important and wealthy in the nineteenth century and was no longer a despised little sect. I believe that became a curse to her and that we are inheriting something of the consequences of that. The terrible thing is this — that even God’s blessings, if you look at them in the wrong way and abuse them, they will become a curse to you. That is why tradition is something about which we always ought to be most careful. You look at the long history of the church and you will generally find this, that places which at one time enjoyed unusual blessings are today some of the most barren places in the universe.

Now I happen to know particular instances of that. I was brought up in a place where a mighty man of God was preaching two hundred years ago, the great Daniel Rowland of whom Bishop Ryle said that he was the greatest preacher since the Apostles. Daniel Rowland preached there for fifty years and that place used to experience heaven upon earth, Sunday by Sunday and on other occasions. Now I find it very difficult to think of any place known to me at the present time that is so spiritually dead, and I have no doubt that the explanation is that they tended to live on the tradition. I could name you other places. This has happened to many individual chapels. They have been blessed, God has loaded the table, but the very blessing has become a curse to them, even though the blessing has been the Word of God — the law, the gospel, God’s own Word!

So you see it includes all that. The ‘table’ may mean not only material gifts and blessings from God, it may mean God’s own Word, God’s richest blessing — that can become a curse to the people. These were the very people to whom the ‘oracles of God’ were given, yet they were much more blind than the Gentiles who did not have them and were without any knowledge or instruction whatsoever. This is the terrible thing that is being taught here! And I think this is a word to modern evangelical people. God forbid, my friends, that when God chooses to revive his work again evangelicals should be the people who should be by-passed because they are living on a tradition rather than on a living experience of God; because they have become proud of their knowledge of the Scriptures but have lost the Spirit; because they have enjoyed a kind of affluence, material as well as spiritual.

This is an appalling thought! Is the decline, the declension in this country today not due largely to these things? Our very affluence may be the greatest curse. The danger with an affluent society always is to be content and to slacken, and the poorer nations are working hard. While we become slack they are putting energy into it and so our very blessing becomes a curse to us. I think this has been seen since the last war. The recovery of Germany has been a phenomenon, an amazing phenomenon. She is one of the leading industrial nations. Why? Well, because she was so down that she had to work, whereas the other nations, the more prosperous nations, tend to rest upon their oars. That is the principle that is involved here. And it can happen to a church, it can happen to a Christian individual; and it can apply, I say, not only to material benefits and blessings and affluence, it can even apply to an understanding of the Word and the possession of the truth. The moment we begin to rest upon it and to take pride in it and to think that ‘we are the people’, we have fallen into this very error that brought down this terrible calamity upon the children of Israel.

Now it is important that we should grasp this because our Lord himself said this very thing in his teaching. It is seen in the Parable of the Vineyard in Matthew 21:42 and in the judgment announced in Matthew 23:24. Stephen did the same when he stood before the Sanhedrin. He took them through their whole history and said: ‘Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: Who have received the law by the disposition of angels, and have not kept it’ [Acts 7:51]. And that is the very thing that the Apostle is saying here. This had been the tendency of this people from the very beginning, but now the final calamity has come upon them. All that had been predicted and prophesied has come to a head. They were but suggestions of what was coming. It has now come.

And so, you see, this statement helps us to understand the whole of the teaching of the Old Testament. The whole of the Old Testament is, in a sense, a prophecy of this climactic point when the Son of God came and the chosen people did not recognize Him but crucified Him, preferring Barabbas to Him. So, the judgment of God comes down upon them. And the terrifying thing about that is that it all happened to them because they were the people of God, because they did have the promises when nobody else had them, because they alone had the ‘oracles’, the Word of God, and all the ceremonial and the temple and all that it taught and suggested. These very blessings that God had given to them were the things that had blinded them to the truth as it is in Christ Jesus.

What are the lessons taught here? I suggest there are four of them. First: the great lesson about the wrong way of seeking God’s blessing; secondly: judicial blindness; thirdly and fourthly, how to understand the Imprecatory and the Messianic psalms respectively.

First of all: Why is it true to say that ‘Israel hath not obtained that which he seeketh for?’ The whole answer is because they were not seeking it in the right way. It is because of their complete misunderstanding of the law and the Prophets and especially of the Messiah in His character and His work when He did come. The Apostle has really said this at the end of chapter 9 where we read: ‘What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingblock: As it is written, Behold, I lay in Sion a stumblingstone and a rock of offence: and whosoever believeth on him shall not be ashamed’. Their whole tragedy was due to the fact that they did not seek the thing they were seeking in the right way. What they were seeking was right; but here is the terrible lesson, you can be seeking the right thing and yet miss it entirely because you are not seeking it in the right way.

Are we all clear about this? This is where the danger of religion comes in. There are very genuine people who say, ‘I want to know God, I want to be blessed of God’ — but they do not know Him, and if they remain as they are they never will. But they are zealous, they are keen, they read their Bibles, they pray, they do good works, they will do almost anything, some of them make great sacrifices; but they do not know Him!

Now let us not forget what the Apostle has said about these people. ‘Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. I bear them record that they have a zeal for God’. They did have it. They really were seeking intensely, persistently, energetically. The Pharisee was not a man who merely said ‘I fast twice in the week and give a tenth of my goods to the poor’. He did it. It was true. That was the whole tragedy of these people. It is the tragedy of all people who trust to their own religion, or their own seeking of God, or their own good works. There is only one way in which this blessing can be obtained. It is entirely by faith. The tragedy of Israel is that she did not seek it ‘by faith’. She thought she could keep the law; she felt that she could obtain righteousness and get the blessing of God by the possession of the temple and attendance there and the possession of the law and her works. That is why Stephen had to say to them, Do not tell me, ‘We have got the Temple’; God does not dwell in temples made with hands. They thought every time they went into the temple that they were getting a blessing. They did not realize that you could have a heart of stone even in the temple, and the moment you look at the temple in this wrong way. And people are still doing it in their religious life, in their great cathedrals which they think is the worship of God. ‘This mountain’, as the woman of Samaria said, which was Gerizim; the Jews said ‘No, in Jerusalem’. Our Lord says, Neither in this mountain nor in Jerusalem. The time cometh, and now is, when the Father shall seek the true worshippers. God is a Spirit: and they that worship him must worship him in spirit and in truth.

If you are relying upon the fact that you have a Bible or that you are a church member or that you go to a particular building or that you are doing certain good works, you are like the Jews. You are outside, you are blind and you have not got it, and you will never get it along that line. There is only one way of salvation — this is the message of the whole Bible — it is Jesus Christ and Him crucified. It is simple faith in Him, nothing else. If you bring anything else in you have not got it, you will never obtain it. You may get great personal satisfaction, as the Jews had, but the test is this: How do you react to the preaching of justification by faith only? Are you annoyed or irritated by it? Do you feel it is unfair to you? If so, you are like the Jews. That is the tragedy of this people.

I believe we are witnessing something like this at the present time. It is a terrible thing to say, but is it not true that the greatest hindrance to true knowledge of God in Christ and salvation in this country today is the so-called Christian church? It is the greatest hindrance to the people because she is representing a false Christianity. Those who still believe in justification by faith are a very small remnant. Thank God there are still ‘seven thousand who have not bowed the knee’. But we are a remnant and there is no question but that the official church, ‘Christendom’, as it is called, is today the greatest hindrance to the true faith not only in this country but in the whole world. It is a terrifying thing, but it has been true in the past and I believe it is true today.

But let us also be careful if we believe that we belong to the remnant not to boast. We all need to examine ourselves and to be careful. There is only one safe position and it is when we can say honestly, ‘I am nothing. Thou art all’. Here is this terrible lesson of this nation of Israel. She has not obtained it. Why? Well, ‘because she had a zeal of God, but not according to knowledge’. And the knowledge is, Jesus Christ, and Him crucified. May God have mercy upon us all and give us understanding in these great mysterious matters.

Calvin commentary Luke 23:31

March 31, 2010 Comments off

Luk 23:31  For if they do these things in a green tree, what shall be done in the dry?

31.If they do these things in the green tree. By this sentence Christ confirms what he had stated, that his death will not remain unpunished, and that the Jews, whose iniquity is ripe, or rather half-rotten, will not remain long in their present condition; and by a familiar comparison, he proves it to be impossible but that the fire of the divine wrath shall immediately kindle and devour them. We know that dry wood is wont to be first thrown into the fire; but if what is moist and green be burnt, much less shall the dry be ultimately spared. The phrase, if they do, may be taken indefinitely for if it be done (266) and the meaning will be: “If green wood is thrown into the fire before the time, what, think you, shall become of what is dry and old?” But some perhaps will prefer to view it as a comparison of men with God, as if Christ had said: “Wicked men, who resemble dry wood, when they have basely murdered the righteous, will find that their time is prepared by God. For how could they who are already devoted to destruction escape the hand of the heavenly Judge, who grants them so much liberty for a time against the good and innocent?”
Whether you choose to interpret it in the one or the other of these ways, the general meaning is, that the lamentation of the women is foolish, if they do not likewise expect and dread the awful judgment of God which hangs over the wicked. And whenever our distress of mind, arising from the bitterness of the cross, goes to excess, it is proper to soothe it by this consolation, that God, who now permits his own people to be unjustly oppressed, will not ultimately allow the wicked to escape punishment. If we were not sustained by this hope, we must unavoidably sink under our afflictions. Though it be the natural and more frequent practice to make a fire of dry wood rather than of green wood, yet God pursues a different order; for, while he allows tranquillity and ease to the reprobate, he trains his own people by a variety of afflictions, and therefore their condition is more wretched than that of others, if we judge of it from the present appearance. But this is an appropriate remedy, if we patiently look for the whole course of the judgment of God; for thus we shall perceive that the wicked gain nothing by a little delay; for when God shall have humbled his faithful servants by fatherly chastisements, he will rise with a drawn sword against those whose sins he appeared for a time not to observe.