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And made us sit together in heavenly places in Christ Jesus – Philpot devotional 25 July 2015

July 27, 2015 Comments off

July 25  J.C. Philpot

“And made us sit together in heavenly places in Christ Jesus.” – Ephesians 2:6

Jesus did not tarry upon the earth after his resurrection; he ascended up where he was before, and took his seat at the right hand of the Majesty on high. But when he ascended up on high, all the election of grace ascended with him. He did not leave his members behind upon earth, but he took them all virtually into heaven. And this is a pledge that they will one day be with him in the realms of eternal bliss, because they have already ascended with him, as the members of his mystical body. This, in experimental manifestation, is the lifting up of the affections, the raising up of the soul to sit together with Christ in heavenly places. Sin, death, hell, and Satan, with all the misery and wretchedness we have brought upon ourselves—to have them all under our feet, as Christ now reigns, having put all enemies under his feet—to enjoy this, is to sit with Christ in heavenly places. One of the last acts that God usually does for the soul, is the lifting it up thus to sit with Christ in the anticipation of eternal glory. To see death dethroned, hell destroyed, sin abolished, and a glorious immortality reserved for the saints of God; to enjoy this in the sweet anticipation and blessed foretastes, so as to be in heaven before we get there—this is to sit down with Christ in heavenly places, by virtue of his sitting down there “at the right hand of the Majesty on high.”

Now, see what benefits and blessings spring out of a union with the Son of God. Why did God quicken your soul? Because you were a member of Christ. Why were you raised up to “a good hope through grace?” Why did mercy, peace, and pardon flow into your soul? Why were you brought out of misery and death into the light of God’s countenance, and had a precious Christ revealed to your heart? Because in the day, when the Son of God rose triumphant from the tomb, you, as a member of his mystical body, rose there and then with him. Why are you sometimes privileged to have your affections on things above, attain any victory over sin, death, hell, and the grave, find your enemies put under your feet, and look forward at times with a sweet anticipation of eternal joys? Because, as a member of Christ’s mystical body, you have already ascended, and are already sitting at the right hand of God with Christ, who is sitting as the Head of his body there.

J.C. Philpot – 1802-1869

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One with the Prince of sufferers – Octavius Winslow

December 22, 2013 Comments off

“It is a faithful saying: For if we be dead with him, we shall also live with him: if we suffer, we shall also reign with him.” 2 Timothy 2:11, 12

BEHOLD, then, your exalted privilege, you suffering sons of God! See how the glory beams around you, you humble and afflicted ones! You are one with the Prince of sufferers, and the Prince of sufferers is one with you! Oh! to be one with Christ-what tongue can speak, what pen can describe the sweetness of the blessing, and the greatness of the grace? To sink with Him in His humiliation here is to rise with Him in His exaltation hereafter. To share with Him in His abasement on earth is to blend with Him in His glory in heaven. To suffer shame and ridicule, persecution and distress, poverty and loss for Him now, is to wear the crown, and wave the palm, to swell the triumph, and shout the song, when He shall descend the second time in glory and majesty, to raise His Bride from the scene of her humiliation, robe her for the marriage, and make her manifestly and eternally His own.

Oh! laud His great name for all the present conduct of His providence and grace. Praise Him for all the wise though affecting discoveries He gives you of yourself, of the creature, of the world. Blessed, ah! truly blessed and holy is the discipline that prostrates your spirit in the dust. There it is that He reveals the secret of His own love, and draws apart the veil of His own loveliness. There it is that He brings the soul deeper into the experience of His sanctifying truth; and, with new forms of beauty and expressions of endearment, allures the heart, and takes a fresh possession of it for Himself. And there, too, it is that the love, tenderness, and grace of the Holy Spirit are better known. As a Comforter, as a Revealer of Jesus, we are, perhaps, more fully led into an acquaintance with the work of the Spirit in seasons of soul-abasement than at any other time. The mode and time of His divine manifestation are thus beautifully predicted: “He shall come down like rain on the mown grass; as showers that water the earth.” Observe the gentleness, the silence, and the sovereignty of His operation-“He shall come down like rain.” How characteristic of the blessed Spirit’s grace! Then mark the occasion on which He descends-it is at the time of the soul’s deep prostration. The waving grass is mowed-the lovely flower is laid low-the fruitful stem is broken-that which was beautiful, fragrant, and precious is cut down-the fairest first to fade, the loveliest first to die, the fondest first to depart; then, when the mercy is gone, and the spirit is bowed, when the heart is broken, the mind is dejected, and the world seems clad in wintry desolation and gloom, the Holy Spirit, in all the softening, reviving, comforting, and refreshing influence of His grace, descends, speaks of the beauty of Jesus, leads to the grace of Jesus, lifts the bowed soul, and reposes it on the bosom of Jesus.

Precious and priceless, then, beloved, are the seasons of a believer’s humiliation. They tell of the soul’s emptiness, of Christ’s fullness; of the creature’s insufficiency, of Christ’s all-sufficiency; of the world’s poverty, of Christ’s affluence; they create a necessity which Jesus supplies, a void which Jesus fills, a sorrow which Jesus soothes, a desire which Jesus satisfies. They endear the cross of the incarnate God, they reveal the hidden glory of Christ’s humiliation, they sweeten prayer, and lift the soul to God; and then, “truly our fellowship is with the Father, and with His Son, Jesus Christ.” Are you as a bruised flower? are you as a broken stem? Does some heavy trial now bow you in the dust? Oh never, perhaps, were you so truly beautiful-never did your grace send forth such fragrance, or your prayers ascend with so sweet an odor-never did faith, and hope, and love develop their hidden glories so richly, so fully as now! In the eye of a wounded, a bruised, and a humbled Christ, you were never more lovely, and to His heart never more precious than now-pierced by His hand, smitten by His rod, humbled by His chastisement, laid low at His feet, condemning yourself, justifying Him, taking to yourself all the shame, and ascribing to Him all the glory.

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Union with Christ – Sinclair Ferguson sermon

August 19, 2012 Comments off

Sermon on union with Christ by Sinclair Ferguson (right click and save as…)

Union with Christ

Source: Studies on sanctification 9 part series by Sinclair Ferguson

 

To be in Christ – Octavius Winslow

July 2, 2012 Comments off

“Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can you, except you abide in me.” John 15:4

The union of the believer with Jesus, and the consequent fruitfulness, is a glorious truth: the Holy Spirit, in His word, has laid great stress upon it. It is spoken of as a being in Christ—”Every branch in me.” “If any man be in Christ, he is a new creature.” “So we, being many, are one body in Christ.” “Those who are fallen asleep in Christ.” But in what sense are we to understand this being “in Christ”?

To be in Christ truly, spiritually, vitally, is to be in that eternal covenant of grace made with Christ, as the Surety and Mediator of His people; one of the number spoken of as the Lord’s “peculiar treasure;”—”For the Lord has chosen Jacob unto himself, and Israel for His peculiar treasure;” and concerning whom the Holy Spirit declares that they are elected in Christ—”Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly things in Christ: according as He has chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love.”

To be in Christ truly, is to stand accepted in His righteousness, to be justified by Him freely from all things; it is to be brought to the knowledge of our own vileness, insufficiency, and guilt; to be made to cast aside all self-dependence, that is, all works of human merit, and to come as the thief on the cross came, without any allowed confidence in anything of self, but as a poor, helpless, ruined, condemned sinner, all whose hope of pardon and acceptance is through the free mercy of God in Christ Jesus.

To be in Christ is to be the subject of a living, holy, influential principle of faith; it is to be brought into the blessed state thus described by the apostle as his own—”I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.”

To be in Christ is to be one with Him; it is to be a member of His mystical body, of which He is the spiritual Head: and the Head and members are one. It is to have Christ dwelling in the heart—”Christ in you the hope of glory.” Yes, it is to dwell in the heart of Christ; it is to rest there in the very pavilion of His love, to abide there every moment, to be sheltered there from all evil, and to be soothed there under all sorrow.

Oh blessed state of being in Christ! Who would not experience it? Who would not enjoy it? “There is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit.”

These are the living branches, united to the true vine, which bear fruit. From their union to the living vine their fruit comes—”From me is your fruit found.” “As the branch cannot bear fruit of itself, except it abide in the vine, no more can you, except you abide in me.” And oh, what precious fruit does such a living branch bear! The broken heart—the contrite spirit—the mourning over sin—the low, abasing, humbling views of self—the venturing by faith on a full, mighty, willing Savior—the going out of self, and resting in His all-atoning work and all-satisfying righteousness. This is followed by a progressive advance in all holiness and godliness, the fruits of faith which are by Jesus Christ abounding in the life, and proving the reality of the wondrous change—the close walk with God—the submission of the will in all things to His—the conformity of the life to the example of Jesus—the “power of His resurrection” felt—the “fellowship of His sufferings,” known—and “conformity to His death,” marking the entire man.

These are some of the fruits of a truly regenerate soul. The Holy Spirit testifies, that the “fruit of the Spirit is in all goodness, and righteousness, and truth;” and still more minutely, as consisting of “love, joy, peace, patience, gentleness, goodness, faith, meekness, temperance.”

Source

Jesus our righteousness before God – Grace abounding excerpt

March 22, 2012 Comments off

229. But one day, as I was passing in the field, and that too with some dashes on my conscience, fearing lest yet all was not right, suddenly this sentence fell upon my soul, Thy righteousness is in heaven; and methought withal, I saw, with the eyes of my soul, Jesus Christ at God’s right hand; there, I say, is my righteousness; so that wherever I was, or whatever I was a-doing, God could not say of me, He wants my righteousness, for that was just before Him. I also saw, moreover, that it was not my good frame of heart that made my righteousness better, nor yet my bad frame that made my righteousness worse; for my righteousness was Jesus Christ Himself, the same yesterday, and to-day, and for ever (Heb. 13.8).

230. Now did my chains fall off my legs indeed, I was loosed from my affliction and irons, my temptations had fled away; so that, from that time, those dreadful scriptures of God left off to trouble me now; now went I also home rejoicing, for the grace and love of God. So when I came home, I looked to see if I could find that sentence, Thy righteousness is in heaven; but could not find such a saying, wherefore my heart began to sink again, only that was brought to my remembrance, He ‘of God is made unto us wisdom, and righteousness, and sanctification, and redemption’ by this word I saw the other sentence true (1 Cor. 1.30).

231. For by this scripture, I saw that the man Christ Jesus, as He is distinct from us, as touching His bodily presence, so He is our righteousness and sanctification before God. Here, therefore, I lived for some time, very sweetly at peace with God through Christ; Oh, methought, Christ! Christ! there was nothing but Christ that was before my eyes, I was not only for looking upon this and the other benefits of Christ apart, as of His blood, burial, or resurrection, but considered Him as a whole Christ! As He in whom all these, and all other His virtues, relations, offices, and operations met together, and that as He sat on the right hand of God in heaven.

232. It was glorious to me to see His exaltation, and the worth and prevalency of all His benefits, and that because of this: now I could look from myself to Him, and should reckon that all those graces of God that now were green in me, were yet but like those cracked groats and fourpence-halfpennies that rich men carry in their purses, when their gold is in their trunks at home! Oh, I saw my gold was in my trunk at home! In Christ, my Lord and Saviour! Now Christ was all; all my wisdom, all my righteousness, all my sanctification, and all my redemption.

233. Further, the Lord did also lead me into the mystery of union with the Son of God, that I was joined to Him, that I was flesh of His flesh, and bone of His bone, and now was that a sweet word to me in Eph. 5.30. By this also was my faith in Him, as my righteousness, the more confirmed to me; for if He and I were one, then His righteousness was mine, His merits mine, His victory also mine. Now could I see myself in heaven and earth at once; in heaven by my Christ, by my head, by my righteousness and life, though on earth by my body or person.

234. Now I saw Christ Jesus was looked on of God, and should also be looked on by us, as that common or public person, in whom all the whole body of His elect are always to be considered and reckoned; that we fulfilled the law by Him, rose from the dead by Him, got the victory over sin, death, the devil, and hell, by Him; when He died, we died; and so of His resurrection. ‘Thy dead men shall live, together with my dead body shall they arise,’ saith he (Isa. 26.19). And again, ‘After two days will he revive us: in the third day he will raise us up, and we shall live in his sight’ (Hos. 6.2); which is now fulfilled by the sitting down of the Son of Man on the right hand of the Majesty in the heavens, according to that to the Ephesians, He ‘hath raised us up together, and made us sit together in heavenly places in Christ Jesus’ (Eph. 2.6).

235. Ah, these blessed considerations and scriptures, with many others of a like nature, were in those days made to spangle in mine eyes, so that I have cause to say, ‘Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. Praise him for his mighty acts: praise him according to his excellent greatness’ (Ps. 150.1, 2).

Source: Grace abounding to the chief of sinners, by John Bunyan