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Bunyan’s inward man faint, but revived by Jesus Christ – Grace abounding exerpt

March 23, 2012 Comments off

255. Upon a time I was something inclining to a consumption, wherewith about the spring I was suddenly and violently seized, with much weakness in my outward man; insomuch that I thought I could not live. Now began I afresh to give myself up to a serious examination after my state and condition for the future, and of my evidences for that blessed world to come: for it hath, I bless the name of God, been my usual course, as always, so especially in the day of affliction, to endeavour to keep my interest in the life to come, clear before mine eyes.

256. But I had no sooner began to recall to mind my former experience of the goodness of God to my soul, but there came flocking into my mind an innumerable company of my sins and transgressions; amongst which these were at this time most to my affliction; namely, my deadness, dulness, and coldness in holy duties; my wanderings of heart, of my wearisomeness in all good things, my want of love to God, His ways and people, with this at the end of all, Are these the fruits of Christianity? Are these tokens of a blessed man?

257. At the apprehensions of these things my sickness was doubled upon me; for now I was sick in my inward man, my soul was clogged with guilt; now also was my former experience of God’s goodness to me, quite taken out of my mind, and hid as if they had never been, or seen: now was my soul greatly pinched between these two considerations, Live I must not, die I dare not. Now I sunk and fell in my spirit, and was giving up all for lost; but as I was walking up and down in the house as a man in a most woeful state, that word of God took hold of my heart, Ye are justified freely by His grace, through the redemption that is in Christ Jesus. Rom. iii. 24. But oh! what a turn it made upon me!

258. Now was I as one awaked out of some troublesome sleep and dream; and listening to this heavenly sentence, I was as if I had heard it thus expounded to me: Sinner, thou thinkest, that because thy sins and infirmities, I cannot save thy soul; but behold My Son is by me, and upon Him I look, and not on thee, and shall deal with thee according as I am pleased with Him. At this I was greatly lightened in my mind, and made to understand, that God could justify a sinner at any time; it was but His looking upon Christ, and imputing His benefits to us, and the work was forthwith done.

259. And as I was thus in a muse, that scripture also came with great power upon my spirit, Not by works of righteousness that we have done, but according to His mercy He hath saved us, etc. 2 Tim. i. 9; Tit. iii. 5. Now was I got on high, I saw myself within the arms of grace and mercy; and though I was before afraid to think of a dying hour, yet, now I cried, Let me die: Now death was lovely and beautiful in my sight, for I saw We shall never live indeed, till we be gone to the other world. Oh! methought this life is but a slumber, in comparison with that above. At this time also I saw more in these words, Heirs of God, Rom. viii. 17, than ever I shall be able to express while I live in this world: Heirs of God! God Himself is the portion of the saints. This I saw and wondered at, but cannot tell you what I saw.

Source: Grace abounding to the chief of sinners, by John Bunyan

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Jesus our righteousness before God – Grace abounding excerpt

March 22, 2012 Comments off

229. But one day, as I was passing in the field, and that too with some dashes on my conscience, fearing lest yet all was not right, suddenly this sentence fell upon my soul, Thy righteousness is in heaven; and methought withal, I saw, with the eyes of my soul, Jesus Christ at God’s right hand; there, I say, is my righteousness; so that wherever I was, or whatever I was a-doing, God could not say of me, He wants my righteousness, for that was just before Him. I also saw, moreover, that it was not my good frame of heart that made my righteousness better, nor yet my bad frame that made my righteousness worse; for my righteousness was Jesus Christ Himself, the same yesterday, and to-day, and for ever (Heb. 13.8).

230. Now did my chains fall off my legs indeed, I was loosed from my affliction and irons, my temptations had fled away; so that, from that time, those dreadful scriptures of God left off to trouble me now; now went I also home rejoicing, for the grace and love of God. So when I came home, I looked to see if I could find that sentence, Thy righteousness is in heaven; but could not find such a saying, wherefore my heart began to sink again, only that was brought to my remembrance, He ‘of God is made unto us wisdom, and righteousness, and sanctification, and redemption’ by this word I saw the other sentence true (1 Cor. 1.30).

231. For by this scripture, I saw that the man Christ Jesus, as He is distinct from us, as touching His bodily presence, so He is our righteousness and sanctification before God. Here, therefore, I lived for some time, very sweetly at peace with God through Christ; Oh, methought, Christ! Christ! there was nothing but Christ that was before my eyes, I was not only for looking upon this and the other benefits of Christ apart, as of His blood, burial, or resurrection, but considered Him as a whole Christ! As He in whom all these, and all other His virtues, relations, offices, and operations met together, and that as He sat on the right hand of God in heaven.

232. It was glorious to me to see His exaltation, and the worth and prevalency of all His benefits, and that because of this: now I could look from myself to Him, and should reckon that all those graces of God that now were green in me, were yet but like those cracked groats and fourpence-halfpennies that rich men carry in their purses, when their gold is in their trunks at home! Oh, I saw my gold was in my trunk at home! In Christ, my Lord and Saviour! Now Christ was all; all my wisdom, all my righteousness, all my sanctification, and all my redemption.

233. Further, the Lord did also lead me into the mystery of union with the Son of God, that I was joined to Him, that I was flesh of His flesh, and bone of His bone, and now was that a sweet word to me in Eph. 5.30. By this also was my faith in Him, as my righteousness, the more confirmed to me; for if He and I were one, then His righteousness was mine, His merits mine, His victory also mine. Now could I see myself in heaven and earth at once; in heaven by my Christ, by my head, by my righteousness and life, though on earth by my body or person.

234. Now I saw Christ Jesus was looked on of God, and should also be looked on by us, as that common or public person, in whom all the whole body of His elect are always to be considered and reckoned; that we fulfilled the law by Him, rose from the dead by Him, got the victory over sin, death, the devil, and hell, by Him; when He died, we died; and so of His resurrection. ‘Thy dead men shall live, together with my dead body shall they arise,’ saith he (Isa. 26.19). And again, ‘After two days will he revive us: in the third day he will raise us up, and we shall live in his sight’ (Hos. 6.2); which is now fulfilled by the sitting down of the Son of Man on the right hand of the Majesty in the heavens, according to that to the Ephesians, He ‘hath raised us up together, and made us sit together in heavenly places in Christ Jesus’ (Eph. 2.6).

235. Ah, these blessed considerations and scriptures, with many others of a like nature, were in those days made to spangle in mine eyes, so that I have cause to say, ‘Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. Praise him for his mighty acts: praise him according to his excellent greatness’ (Ps. 150.1, 2).

Source: Grace abounding to the chief of sinners, by John Bunyan

Praise God for his glorious works

January 16, 2011 Comments off

Sinner, thou thinkest that because of thy sins and infirmities I cannot save thy soul, but behold My Son is by Me, and upon Him I look, and not on thee, and will deal with thee according as I am pleased with Him. At this I was greatly lightened in my mind, and made to understand that God could justify a sinner at any time; it was but His looking upon Christ, and imputing of His benefits to us, and the work was forthwith done.

Source: Grace abounding to the chief of sinners

Christ our righteousness – John Bunyan

January 16, 2011 Comments off

229. But one day, as I was passing in the field, and that too with some dashes on my conscience, fearing lest yet all was not right, suddenly this sentence fell upon my soul, Thy righteousness is in heaven; and methought withal, I saw, with the eyes of my soul, Jesus Christ at God’s right hand; there, I say, is my righteousness; so that wherever I was, or whatever I was a-doing, God could not say of me, He wants (lacks) my righteousness, for that was just before Him. I also saw, moreover, that it was not my good frame of heart that made my righteousness better, nor yet my bad frame that made my righteousness worse; for my righteousness was Jesus Christ Himself, the same yesterday, and to-day, and for ever (Heb. 13.8).

230. Now did my chains fall off my legs indeed, I was loosed from my affliction and irons, my temptations had fled away; so that, from that time, those dreadful scriptures of God left off to trouble me now; now went I also home rejoicing, for the grace and love of God. So when I came home, I looked to see if I could find that sentence, Thy righteousness is in heaven; but could not find such a saying, wherefore my heart began to sink again, only that was brought to my remembrance, He ‘of God is made unto us wisdom, and righteousness, and sanctification, and redemption’ by this word I saw the other sentence true (1 Cor. 1.30).

231. For by this scripture, I saw that the man Christ Jesus, as He is distinct from us, as touching His bodily presence, so He is our righteousness and sanctification before God. Here, therefore, I lived for some time, very sweetly at peace with God through Christ; Oh, methought, Christ! Christ! there was nothing but Christ that was before my eyes, I was not only for looking upon this and the other benefits of Christ apart, as of His blood, burial, or resurrection, but considered Him as a whole Christ! As He in whom all these, and all other His virtues, relations, offices, and operations met together, and that as He sat on the right hand of God in heaven.

232. It was glorious to me to see His exaltation, and the worth and prevalency of all His benefits, and that because of this: now I could look from myself to Him, and should reckon that all those graces of God that now were green in me, were yet but like those cracked groats and fourpence-halfpennies that rich men carry in their purses, when their gold is in their trunks at home! Oh, I saw my gold was in my trunk at home! In Christ, my Lord and Saviour! Now Christ was all; all my wisdom, all my righteousness, all my sanctification, and all my redemption.

233. Further, the Lord did also lead me into the mystery of union with the Son of God, that I was joined to Him, that I was flesh of His flesh, and bone of His bone, and now was that a sweet word to me in Eph. 5.30. By this also was my faith in Him, as my righteousness, the more confirmed to me; for if He and I were one, then His righteousness was mine, His merits mine, His victory also mine. Now could I see myself in heaven and earth at once; in heaven by my Christ, by my head, by my righteousness and life, though on earth by my body or person.

234. Now I saw Christ Jesus was looked on of God, and should also be looked on by us, as that common or public person, in whom all the whole body of His elect are always to be considered and reckoned; that we fulfilled the law by Him, rose from the dead by Him, got the victory over sin, death, the devil, and hell, by Him; when He died, we died; and so of His resurrection. ‘Thy dead men shall live, together with my dead body shall they arise,’ saith he (Isa. 26.19). And again, ‘After two days will he revive us: in the third day he will raise us up, and we shall live in his sight’ (Hos. 6.2); which is now fulfilled by the sitting down of the Son of Man on the right hand of the Majesty in the heavens, according to that to the Ephesians, He ‘hath raised us up together, and made us sit together in heavenly places in Christ Jesus’ (Eph. 2.6).

235. Ah, these blessed considerations and scriptures, with many others of a like nature, were in those days made to spangle in mine eyes, so that I have cause to say, ‘Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. Praise him for his mighty acts: praise him according to his excellent greatness’ (Ps. 150.1, 2).

Source: Grace abounding to the chief of sinners

Self-righteous John Bunyan meets “three or four poor women talking about the things of God”.

January 14, 2011 Comments off

35. Another thing was my dancing; I was a full year before I could quite leave that; but all this while, when I thought I kept this or that commandment, or did, by word or deed, anything that I thought was good, I had great peace in my conscience; and should think with myself, God cannot choose but be now pleased with me; yea, to relate it in mine own way, I thought no man in England could please God better than I.

36. But, poor wretch as I was, I was all this while ignorant of Jesus Christ, and going about to establish my own righteousness; and had perished therein, had not God, in mercy, showed me more of my state of nature.

37. But upon a day, the good providence of God did cast me to Bedford, to work on my calling; and in one of the streets of that town, I came where there were three or four poor women sitting at a door in the sun, and talking about the things of God; and being now willing to hear them discourse, I drew near to hear what they said, for I was now a brisk talker also myself in the matters of religion, but now I may say, I heard, but I understood not; for they were far above, out of my reach, for their talk was about a new birth, the work of God on their hearts, also how they were convinced of their miserable state by nature; they talked how God had visited their souls with His love in the Lord Jesus, and with what words and promises they had been refreshed, comforted, and supported against the temptations of the devil. Moreover, they reasoned of the suggestions and temptations of Satan in particular; and told to each other by which they had been afflicted, and how they were borne up under his assaults. They also discoursed of their own wretchedness of heart, of their unbelief; and did contemn, slight, and abhor their own righteousness, as filthy and insufficient to do them any good.

38. And methought they spake as if joy did make them speak; they spake with such pleasantness of Scripture language, and with such appearance of grace in all they said, that they were to me as if they had found a new world, as if they were people that dwelt alone, and were not to be reckoned among their neighbours (Num. 23.9).

39. At this I felt my own heart began to shake, as mistrusting my condition to be  naught; for I saw that in all my thoughts about religion and salvation, the new birth did never enter into my mind, neither knew I the comfort of the Word and promise, nor the deceitfulness and treachery of my own wicked heart. As for secret thoughts, I took no notice of them; neither did I understand what Satan’s temptations were, nor how they were to be withstood and resisted, etc.

40. Thus, therefore, when I had heard and considered what they said, I left them, and went about my employment again, but their talk and discourse went with me; also my heart would tarry with them, for I was greatly affected with their words, both because by them I was convinced that I *wanted the true tokens of a truly godly man, and also because by them I was convinced of the happy and blessed condition of him that was such a one.

41. Therefore I should often make it my business to be going again and again into the company of these poor people, for I could not stay away; and the more I went amongst them, the more I did question my condition; and as I still do remember, presently I found two things within me, at which I did sometimes marvel, especially considering what a blind, ignorant, sordid, and ungodly wretch but just before I was; the one was a great softness and tenderness of heart, which caused me to fall under the conviction of what by Scripture they asserted; and the other was a great bending in my mind to a continual meditating on it, and on all other good things which at any time I heard or read of.

42. By these things my mind was now so turned, that it lay like a horse leech at the vein, still crying out, Give, give (Prov. 30.15); yea, it was so fixed on eternity, and on the things about the kingdom of heaven, that is, so far as I knew, though as yet, God knows, I knew but little; that neither pleasures nor profits, nor persuasions, nor threats, could loosen it, or make it let go his hold; and though I may speak it with shame, yet it is in very deed a certain truth, it would then have been as difficult for me to have taken my mind from heaven to earth, as I have found it often since to get it again from earth to heaven.

* “want” = “lack”

Source: Grace abounding to the chief of sinners

Preface to “Grace abounding to the chief of sinners” – John Bunyan

January 14, 2011 Comments off

A PREFACE OR BRIEF ACCOUNT OF THE PUBLISHING OF THIS WORK WRITTEN BY THE AUTHOR THEREOF, AND DEDICATED TO THOSE WHOM GOD HATH COUNTED HIM WORTHY TO BEGET TO FAITH, BY HIS MINISTRY IN THE WORD

CHILDREN, grace be with you, Amen. I being taken from you in presence, and so tied up, that I cannot perform that duty that from God doth lie upon me to youward, for your further edifying and building up in faith and holiness, etc., yet that you may see my soul hath fatherly care and desire after your spiritual and everlasting welfare; I now once again, as before, from the top of Shenir and Hermon, so now from the lions’ dens, from the mountains of the leopards (S.of Sol. 4.8), do look yet after you all, greatly longing to see your safe arrival into the desired haven.

I thank God upon every remembrance of you; and rejoice, even while I stick between the teeth of the lions in the wilderness, at the grace, and mercy, and knowledge of Christ our Saviour, which God hath bestowed upon you, with abundance of faith and love. Your hungerings and thirstings also after further acquaintance with the Father, in His Son; your tenderness of heart, your trembling at sin, your sober and holy deportment also, before both God and men, is great refreshment to me; ‘For ye are my glory and joy’ (1 Thess. 2.20).

I have sent you here enclosed, a drop of that honey, that I have taken out of the carcase of a lion ( Judg. 14.5-9). I have eaten thereof myself also, and am much refreshed thereby. (Temptations, when we meet them at first, are as the lion that roared upon Samson; but if we overcome them, the next time we see them, we shall find a nest of honey within them.) The Philistines understand me not. It is something of a relation of the work of God upon my own soul, even from the very first, till now; wherein you may perceive my castings down, and raisings up; for he woundeth, and his hands make whole. It is written in the Scripture ( Isa. 38.19), ‘The father to the children shall make known the truth of God.’ Yea, it was for this reason I lay so long at Sinai ( Deut. 4.10, 11), to see the fire, and the cloud, and the darkness, that I might fear the Lord all the days of my life upon earth, and tell of his wondrous works to my children ( Ps. 78.3-5).

Moses ( Num. 33.1, 2) writ of the journeyings of the children of Israel, from Egypt to the land of Canaan; and commanded also, that they did remember their forty years’ travel in the wilderness. ‘Thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no’ ( Deut. 8.2). Wherefore this I have endeavoured to do; and not only so, but to publish it also; that, if God will, others may be put in remembrance of what He hath done for their souls, by reading His work upon me.

It is profitable for Christians to be often calling to mind the very beginnings of grace with their souls. ‘It is a night to be much observed unto the Lord for bringing them out from the land of Egypt: this is that night of the Lord to be observed of all the children of Israel in their generations’ ( Ex. 12.42). ‘O my God,’ saith David ( Ps. 42.6), ‘my soul is cast down within me; therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.’ He remembered also the lion and the bear, when he went to fight with the giant of Gath ( I Sam. 17.36, 37).

It was Paul’s accustomed manner ( Acts 22), and that when tried for his life (Acts 24), ever to open, before his judges, the manner of his conversion: he would think of that day, and that hour, in the which he first did meet with grace; for he found it support unto him. When God had brought the children of Israel through the Red Sea, far into the wilderness, yet they must turn quite about thither again, to remember the drowning of their enemies there ( Num.14.25). For though they sang His praise before, yet ‘they soon forgat his works’ ( Ps. 106.11-13).

In this discourse of mine you may see much; much, I say, of the grace of God towards me. I thank God I can count it much, for it was above my sins and Satan’s temptations too. I can remember my fears, and doubts, and sad months with comfort; they are as the head of Goliath in my hand. There was nothing to David like Goliath’s sword, even that sword that should have been sheathed in his bowels; for the very sight and remembrance of that did preach forth God’s deliverance to him. Oh, the remembrance of my great sins, of my great temptations, and of my great fears of perishing for ever! They bring afresh into my mind the remembrance of my great help, my great support from heaven, and the great grace that God extended to such a wretch as I.

My dear children, call to mind the former days, and the years of ancient times: remember also your songs in the night; and commune with your own heart ( Ps. 77.5-12). Yea, look diligently, and leave no corner therein unsearched, for there is treasure hid, even the treasure of your first and second experience of the grace of God toward you. Remember, I say, the word that first laid hold upon you; remember your terrors of conscience, and fear of death and hell; remember also your tears and prayers to God; yea, how you sighed under every hedge for mercy. Have you never a hill Mizar to remember? Have you forgot the close, the milk house, the stable, the barn, and the like, where God did visit your soul? Remember also the Word-the Word, I say, upon which the Lord hath caused you to hope. If you have sinned against light; if you are tempted to blaspheme; if you are down in despair; if you think God fights against you; or if heaven is hid from your eyes, remember it was thus with your father, but out of them all the Lord delivered me.

I could have enlarged much in this my discourse, of my temptations and troubles for sin; as also of the merciful kindness and working of God with my soul. I could also have stepped into a style much higher than this in which I have here discoursed, and could have adorned all things more than here I have seemed to do, but I dare not. God did not play in convincing of me, the devil did not play in tempting of me, neither did I play when I sunk as into a bottomless pit, when the pangs of hell caught hold upon me; wherefore I may not play in my relating of them, but be plain and simple, and lay down the thing as it was. He that liketh it, let him receive it; and he that does not, let him produce a better. Farewell.

My dear children, the milk and honey is beyond this wilderness, God be merciful to you, and grant that you be not slothful to go in to possess the land.

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Seven thoughts of John Bunyan – conclusion to “Grace abounding to the chief of sinners”

August 15, 2009 Comments off

The conclusion

1. Of all the temptations that ever I met with in my life, to question the being of God, and the truth of His gospel, is the worst, and the worst to be borne; when this temptation comes, it takes away my girdle from me, and removeth the foundations from under me. Oh, I have often thought of that word, ‘Have your loins girt about with truth’; and of that, ‘When the foundations are destroyed, what can the righteous do?’

2. Sometimes, when, after sin committed, I have looked for sore chastisement from the hand of God, the very next that I have had from Him hath been the discovery of His grace. Sometimes, when I have been comforted, I have called myself a fool for my so sinking under trouble. And then, again, when I have been cast down, I thought I was not wise to give such way to comfort. With such strength and weight have both these been upon me.

3. I have wondered much at this one thing, that though God doth visit my soul with never so blessed a discovery of Himself, yet I have found again, that such hours have attended me afterwards, that I have been in my spirit so filled with darkness, that I could not so much as once conceive what that God and that comfort was with which I have been refreshed.

4. I have sometimes seen more in a line of the Bible than I could well tell how to stand under, and yet at another time the whole Bible hath been to me as dry as a stick; or rather, my heart hath been so dead and dry unto it, that I could not conceive the least drachm of refreshment, though I have looked it all over.

5. Of all tears, they are the best that are made by the blood of Christ; and of all joy, that is the sweetest that is mixed with mourning over Christ. Oh! it is a goodly thing to be on our knees, with Christ in our arms, before God. I hope I know something of these things.

6. I find to this day seven abominations in my heart: (1) Inclinings to unbelief. (2) Suddenly to forget the love and mercy that Christ manifesteth. (3) A leaning to the works of the law. (4) Wanderings and coldness in prayer. (5) To forget to watch for that I pray for. (6) Apt to murmur because I have no more, and yet ready to abuse what I have. (7) I can do none of those things which God commands me, but my corruptions will thrust in themselves, ‘When I would do good, evil is present with me.’

7. These things I continually see and feel, and am afflicted and oppressed with; yet the wisdom of God doth order them for my good. (1) They make me abhor myself. (2) They keep me from trusting my heart. (3) They convince me of the insufficiency of all inherent righteousness. (4) They show me the necessity of flying to Jesus. (5) They press me to pray unto God. (6) They show me the need I have to watch and be sober. (7) And provoke me to look to God, through Christ, to help me, and carry me through this world. Amen.

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