True Saving Faith Always Produces Good Works – Walter Marshall

April 24, 2015 Comments off

God saves us from our sinful uncleanness by the washing of regeneration and renewing of the Holy Ghost, as well as from hell hereafter (Ezek. 36:29; Titus 3:5). Christ was called JESUS, that is, a Saviour, because He saved His people from their sins (Matt. 1:21). Therefore it is a part of our salvation to deliver us from our sins, which is begun in this life by justification and sanctification, and perfected by glorification in the life to come.

Though we are not saved by good works, as procuring causes, yet we are saved to good works, as fruits and effects of saving grace, which God has prepared that we should walk in them (Eph. 2:10). It is, indeed, one part of our salvation to be delivered from the bondage of the covenant of works; but the end of this is, not that we may have liberty to sin (which is the worst of slavery) but that we may fulfill the royal law of liberty, and that we may serve in newness of spirit and not in the oldness of the letter (Gal. 5:13; Rom. 7: 6). Yea, holiness in this life is such a part of our salvation as is a necessary means to make us suitable to be partakers of the inheritance of the saints in heavenly light and glory; without holiness we can never see God (Heb. 12:14), and are as unfit for the glorious presence as swine for the presence chamber of an earthly prince. I confess, some may be converted when they are so near the point of death that they may have little time to practice holiness in this world, but the grace of the Spirit is active like fire (Matt. 3:11), and, as soon as it is given, it will immediately produce good inward working of love to God and Christ and His people. This will be sufficient to manifest the righteous judgement of God in saving them at the great day, when He shall
judge every man according to His work; though some possibly may not have so much time to discover their inward grace in any outward works, as the thief upon the cross (Luke 23: 40,43). . .

Great multitudes of ignorant people that live under the gospel harden their hearts in sin, and ruin their souls for ever, by trusting on Christ for such an imaginary salvation as does not consist at all in holiness, but only in forgiveness of sin and deliverance from everlasting torments. They would be free from the punishment due to sin, but they love their lusts so well that they hate holiness, and would not be saved from the service of sin. The way to oppose this pernicious delusion is not to deny, as some do, that trusting on Christ for salvation is a saving act of faith, but rather to show that none do or can trust on Christ for true salvation, except they trust on Him for holiness; neither do they heartily desire true salvation, if they do not desire to be made holy and righteous in their hearts and lives. If ever God and Christ give you salvation, holiness will be one part of it; if Christ does not wash you from the filth of your sins, you have no part with Him (John 13:8). What a strange kind of salvation do they desire, that do not care for holiness? They would be saved, and yet be altogether dead in sin, aliens from the life of God, bereft of the image of God, deformed by the image of Satan, his slaves and vassals to their own filthy lusts, utterly unsuitable for the enjoyment of God in glory. Such a salvation as that was never purchased by the blood of Christ, and those that seek it abuse the grace of God in Christ and turn it into lasciviousness.

Source

“And what is the exceeding greatness of his power to usward who believe,…….” Philpot devotional – March 5th

March 5, 2015 Comments off

March 5 J.C. Philpot

“And what is the exceeding greatness of his power to usward who believe, according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead.”
Ephesians 1:19, 20

Man needs to be roused by a mighty and effectual power out of his state of sleep and death. It is not a little pull, a gentle snatch at his coat, a slight tug of his sleeve, which will pull him out of his sins. He must be snatched from them as a person would be snatched out of bed when the house is on fire, or pulled out of a river when sinking for the last time. Let us never think that the work of grace upon the heart is a slight or superficial one. Indeed, there needs a mighty work of grace upon a sinner’s heart to deliver him from his destructions. We always, therefore, find the work of grace to begin by a spiritual sight and sense of our ruined condition before God. But this alone will not suffice to make us true-hearted disciples of Jesus. It is a preparation, a most needful preparation for a sight of the King in his beauty, but it is not the same thing as to see and believe in the Son of God unto eternal life. We must have something far beyond any convictions of sin or any sense of our lost and ruined condition. We must have by faith a view of the blessed Lord more or less manifested to our souls by that Holy Spirit whose office it is to take of the things of Christ and to reveal them to the heart so as to see his suitability, his grace, his glory, his work, his blood, his obedience; and to so see these divine and blessed realities by the eye of faith, as to know and feel for ourselves that they are exactly adapted to our case and state; that they are the very things we require to save us from the wrath to come; and that so far as we have an interest in them we are saved from the floods of destruction. Wherever this believing sight of Christ is given to the soul, it creates and maintains a faith that works by love. Thus wherever there is a view of Jesus by the eye of faith, wherever he manifests and makes himself in any measure precious to the soul, love is the certain fruit of it; for we love him because he first loved us, and, when we begin to love the Lord, love gives us a binding tie which creates union and communion with him. As, then, he unveils his lovely face, and discovers more and more of his beauty and blessedness, it gives him a firm place in the eart’s warmest, tenderest affections, and then he comes and takes up his abode in the soul and rules there as its rightful Lord. The following things therefore are indispensably necessary to true discipleship; first, a spiritual sense of our lost, ruined condition; then a knowledge of Christ by a gracious discovery of his suitability, beauty, and blessedness; and thirdly, a faith in him that works by love and purifies the heart, overcomes the world, and delivers from death and hell.

J.C. Philpot – 1802-1869

Buy the truth and sell it not, Pro 23:23 – Henry commentary

December 25, 2014 Comments off

Pro 23:23 Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

Matthew Henry commentary:

2. Buy the truth and sell it not, Pro_23:23. Truth is that by which the heart must be guided and governed, for without truth there is no goodness; no regular practices without right principles. It is by the power of truth, known and believed, that we must be kept back from sin and constrained to duty. The understanding must be well-informed with wisdom and instruction, and therefore, (1.) We must buy it, that is, be willing to part with any thing for it. He does not say at what rate we must buy it, because we cannot buy it too dear, but must have it at any rate; whatever it costs us, we shall not repent the bargain. When we are at expense for the means of knowledge, and resolved not to starve so good a cause, then we buy the truth. Riches should be employed for the getting of knowledge, rather than knowledge for the getting of riches. When we are at pains in searching after truth, that we may come to the knowledge of it and may distinguish between it and error, then we buy it. Dii laboribus omnia vendunt – Heaven concedes every thing to the laborious. When we choose rather to suffer loss in our temporal interest than to deny or neglect the truth they we buy it; and it is a pearl of such great price that we must be willing to part with all to purchase it, must make shipwreck of estate, trade, preferment, rather than of faith and a good conscience. (2.) We must not sell it. Do not part with it for pleasures, honours, riches, any things in this world. Do not neglect the study of it, nor throw off the profession of it, nor revolt from under the dominion of it, for the getting or saving of any secular interest whatsoever. Hold fast the form of sound words, and never let it go upon any terms.

Bidden voor uw leraar – Octavius Winslow

October 19, 2014 Comments off

(…) Van hoe groot gewicht is het dan, dat hij (uw leraar) bij alle gelegenheden deelt in uw gebed!
Aan het verzuim van deze gewichtige plicht moet veel van de dorheid en onvruchtbaarheid toegeschreven worden, waarover men klaagt bij het horen van het Woord. U had wellicht een gewoonte, om bij het verlaten van Gods huis de leer te bedillen, die gij hebt horen verkondigen; gij hebt de leerrede beoordeeld in vitterij, u een oordeel aangematigd over de inhoud der prediking, of over de manier van de prediker, en bitter geklaagd over het onnutte van hetgeen gij hebt gehoord.
In alle tederheid en getrouwheid wensen wij de vraag tot uw geweten te richten: Bidt gij voor uw leraar? Hierin moet het grote kwaad gezocht worden, waarover gij treurt. Gij hebt over uw leraar geklaagd bij anderen; (helaas, hoe dikwijls en hoe bitter, het zij tot uw verootmoediging gezegd) maar hebt gij ook over hem geklaagd bij de Heere? Hebt gij er nooit met ernst over nagedacht dat de tekortkoming op de kansel, waarover gij klaagt, in zeer nauw verband kan staan met uw tekortkoming in de binnenkamer, waarvan gij u niet eens bewust zijt?

Gij hebt het gebed voor uw leraar nagelaten. Gij hebt verzuimd om in bijzondere, vurige voorbidding bij de Heere het instrument te gedenken, waarvan uw toenemen in het geestelijk leven zozeer afhankelijk is. Gij hebt tot hem opgezien als het kanaal der genade, maar gij hebt verzuimd aan Jezus om die genade te vragen, waarvan hij slechts het kanaal is. Gij hebt van zijn bediening lering en troost verwacht, maar gij hebt verzuimd het onderwijs, de zalving voor hem te vragen, waardoor hij in staat is u te bevestigen in de waarheid, of u te troosten in smart.

Gij hebt wellicht een schaarsheid van gedachten bij hem opgemerkt, gij gevoelde een gebrek aan kracht in zijn bediening, maar gij hebt dit niet toegschreven aan uw eigen armoede en gebrek aan de geest en de gewoonte van het gebed tot zijn behoeven. Gij hebt u verwonderd over het gebrek aan sympathie, aan gevoel en tederheid in de uitoefening van zijn herderlijke plichten; maar gij hebt vergeten met hem te sympatiseren in zijn grote verantwoordelijkheid, neerdrukkende kommer, en bezigheden, die onscheidbaar verbonden zijn aan het ambt dat uw leraar bekleedt, en waarin hij dikwijls uitnemend zeer bezwaard is geweest boven (zijn) macht, alzo dat (hij) zeer in twijfel (was) ook van het leven.Aldus kan de oorzaak van een onvruchtbaar horen van het Woord dichter bij u liggen, dan gij wel vermoedt. Er was van uw zijde nalatigheid in het gebed, gebrek aan sympathie; en alzo heeft God een tekortkoming in kracht en sympathie toegelaten bij hem.

Octavius Winslow

Invincible Grace – John Newton

September 20, 2014 Comments off

Do I think that God, in the ordinary course of his providence, grants this assistance in an irresistible manner, or effects faith and conversion without the sinner’s own hearty consent and concurrence? I rather chose to term grace invincible than irresistible. For it is too often resisted even by those who believe; but, because it is invincible, it triumphs over all resistance when He is pleased to bestow it. For the rest, I believe no sinner is converted without his own hearty will and concurrence. But he is not willing till he is made so. Why does he at all refuse? Because he is insensible of his state; because he knows not the evil of sin, the strictness of the law, the majesty of God whom he has offended, nor the total apostasy of his heart; because he is blind to eternity, and ignorant of the excellency of Christ; because he is comparatively whole, and sees not his need of this great Physician; because he relies upon his own wisdom, power, and supposed righteousness. Now in this state of things, when God comes with a purpose of mercy, he begins by convincing the person of sin, judgment, and righteousness, causes him to feel and know that he is a lost, condemned, helpless creature, and then discovers to him the necessity, sufficiency, and willingness of Christ to save them that are ready to perish, without money or price, without doings or deservings.

From: Letters of John Newton

Not pity but a whipping for those staying under an unedifying ministry – Spurgeon

May 20, 2014 Comments off

Perhaps, again, you are saying, “Oh that I were as in months past!” not so much from your own fault as from the fault of your minister.There is such a thing, my dear friends, as our getting into a terribly bad condition through the ministry that we attend. Can it be expected that men should grow in grace when they are never watered with the streams that make glad the city of our God? Can they be supposed to wax strong in the Lord Jesus, when they do not feed on spiritual food? We know some who grumble, Sabbath after Sabbath, and say they cannot hear such and such a minister. Why don’t you buy an ear-trumpet then? Ah! but I mean, that I can’t hear him to my soul’s profit. Then do not go to hear him, if you have tried for a long while and don’t get any profit. I always think that a man who grumbles as he goes out of chapel ought not to be pitied, but whipped, for he can stay away if he likes, and go where he will be pleased. There are plenty of places where the sheep may feed in their own manner; and every one is bound to go where he gets the pasture most suited to his soul; but you are not bound to run away directly your minister dies, as many of you did before you came here. You should not run away from the ship directly the storm comes, and the captain is gone, and you find her not exactly sea-worthy; stand by her, begin caulking her, God will send you a captain, there will be fine weather by-and-bye, and all will be right; but very frequently a bad minister starves God’s people into walking skeletons, so that you can tell all their bones; and who wonders that they starve out their minister, when they get no food and no nutriment from his ministrations. This is a second reason why men frequently cry out, “Oh that I were as in months past!”
CH Spurgeon – Comfort for the desponding

Who shall separate us from the love of Christ? – JC Philpot

May 6, 2014 Comments off

“Who shall separate us from the love of Christ?”–Romans 8:35

Be this never forgotten, that if we have ever been brought near to the Lord Jesus Christ by the actings of living faith, there never can be any final, actual separation from him. In the darkest moments, in the dreariest hours, under the most painful exercises, the most fiery temptations, there is, as with Jonah in the belly of hell, a looking again toward the holy temple. There is sometimes a sigh, a cry, a groan, a breathing forth of the heart’s desire to “know Him, and the power of his resurrection;” that he would draw us near unto himself, and make himself precious to our souls. And these very cries and sighs, groanings and breathings, all prove that whatever darkness of mind, guilt of conscience, or unbelief we may feel, there is no real separation. It is in grace as it is in nature; the clouds do not blot out the sun; it is still in the sky, though they often intercept his bright rays. And so with the blessed Sun of righteousness; our unbelief, our ignorance, our darkness of mind, our guilt of conscience, our many temptations–these do not blot out the Sun of righteousness from the sky of grace. Though thick clouds come between him and us and make us feel as though he was blotted out, or at least as if we were blotted from his remembrance, yet, through mercy, where grace has begun the work, grace carries it on: “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ” (Phil. 1:6).

JC Philpot, Daily portions 2 May

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