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Anxiety – Arthur W. Pink

October 30, 2011 Comments off

“Be anxious for nothing” (Phil. 4:6).

Worring is as definitely forbidden as theft. This needs to be carefully pondered and definitely realized by us, so that we do not excuse it as an innocent “infirmity.” The more we are convicted of the sinfulness of anxiety, the sooner are we likely to perceive that it is most dishonoring to God, and “strive against” it (Heb. 12:4). But how are we to “strive against” it? First, by begging the Holy Spirit to grant us a deeper conviction of its enormity. Second, by making it a subject of special and earnest prayer, that we may be delivered from this evil. Third, by watching its beginning, and as soon as we are conscious of harassment of mind, as soon as we detect the unbelieving thought, lift up our heart to God and ask Him for deliverance from it.

The best antidote for anxiety is frequent meditation upon God’s goodness, power and sufficiency. When the saint can confidently realize “The Lord is My Shepherd,” he must draw the conclusion, “I shall not want!” Immediately following our exhortation is, “but in everything by prayer and supplication, with thanksgiving, let your request be made known unto God.” Nothing is too big and nothing is too little to spread before and cast upon the Lord. The “with thanksgiving” is most important, yet it is the point at which we most fail. It means that before we receive God’s answer, we thank Him for the same: it is the confidence of the child expecting his Father to be gracious.

“Therefore I say unto you, Take no thought (anxious concern) for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?” “But seek ye first the kingdom of God and His righteousness; and all these things shall be added unto you.” (Matt. 6:25,33)

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Philippians 3:9 – Philpot

October 14, 2011 Comments off

“And be found in him, not having mine own righteousness, which is of the law, but that which is through the  faith of Christ, the righteousness which is of God by faith.” Philippians 3:9

Here are the two righteousnesses clearly laid down, in one or other of which we must all stand before God—the righteousness which is of the law, and the righteousness which is of God by faith in Christ. But bear this in mind, that a  righteousness to be available before God must be a perfect righteousness. This righteousness no man ever did or could produce by his own obedience to the law, for no man ever yet loved God “with all his heart and soul and mind and strength, and his neighbour as himself;” and if a man do not thus love God and thus love his neighbour, he is accursed and condemned already by that righteous law which curseth “every one who continueth not in all things which are written in the book of the law to do them.”

Now the Apostle felt that as this righteousness could not be yielded by himself as a fallen sinner, he must necessarily fall under the condemnation and curse attached to that  holy law. Trembling, therefore, in his conscience, as feeling that the wrath of  God was revealed against him, and all unjustified sinners in a broken law, and knowing that he must sink for ever under the terrible indignation of the Almighty, if he had no covering for his needy, naked soul but his own righteousness, he fled out of it to find justification and acceptance, mercy and peace in the righteousness of Christ. Thenceforth he “was determined to know nothing, save Jesus Christ and him crucified,” and Jesus became to him his “all in all.” When once he had been favoured with a view of the righteousness of the Son of God, he wanted no other for time or eternity. He saw by faith the words and works of the God-man, and he beheld Deity stamped upon every thought, word, and action of that pure humanity with which it was in union, and thus investing them with a merit beyond all conception or expression of men or angels. He saw him by faith bearing his sins in his own body on the tree, and by his active and passive obedience
working out a righteousness acceptable to God, and such as he and all the redeemed could stand in before the great white throne without spot or blemish.

As a traveller overtaken by a violent thunderstorm gladly flies to a house by the wayside wherein he may find shelter from the lightning-stroke and the sweeping rain; or as a ship threatened with a hurricane bends every sail to reach in time the harbour of refuge, so does the soul terrified by the thunders and lightnings of God’s righteous law, seek for shelter in the wounded side of Jesus, and hide itself beneath his justifying obedience. This righteousness is here called “the righteousness of God;” for God the Father contrived it, God the Son performed it, and God the Holy Ghost applies it; and it is said to be “by faith” and “through the faith of Christ” because faith views it, believes in it, receives it, and gives the soul a manifested interest in it.