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Sonship assailed by Satan – Octavius Winslow

December 8, 2013 Comments off

Once more the Divine Sonship of our Lord is assailed: “If Thou be the Son of God,” or, as it is in the Greek, “Seeing Thou are the Son of God.” We repeat the fact that demons never denied the Godhead of Christ, but invariably and unhesitatingly acknowledged it, and did it homage. It was left for man, in his depravity and arrogance, to ignore and scorn a doctrine which the devilsbelieved, and at which they trembled! In this particular the temptation of Christ and that of the Christian are remarkably coincident. Satan’s first great step in promoting his dark design is to call our personal Christianity in question. He will set us upon the task of debating our Divine adoption, and consequently denying our sonship. He will engender doubts respecting the reality of our conversion, and suggest to the mind that all our past religious experience has been but a delusion, our Christian profession hypocrisy, and that with all our shining gifts, zealous service, and prominent position in the Church of God we have in reality no part or lot in the matter. And the moment he has succeeded in foisting upon us the idea of self-deception, he has opened an easy avenue to the temptation of self-destruction! Oh, heed not, believer, the suicidal voice of this Evil One! Were you really self-deceived and deceiving—were you still in an unconverted and unrenewed state, would he, think you, set you upon the work of doubting your spiritual state—ofquestioning the genuineness of your conversion? Would it not rather be his policy to rock the cradle of your false hope, and ply you with yet deeper draughts of the narcotic which had so long promoted your profound and fatal insensibility—thus fostering the belief that you were saved, well knowing that you were lost? If Satan was compelled by the force of a conviction he could not resist to acknowledge the Divine Sonship of Christ, his device, on the other hand, is to throw a doubt upon ours, and thus, by admitting the one and denying the other, he aims to accomplish his subtle and hellish purposes.

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Philpot devotional – Romans 6:17

March 9, 2011 Comments off

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.” Romans 6:17

What reason have we to bless God that he so instructed his Apostle to set forth how a sinner is justified! For how could we have attained to the knowledge of this mystery without divine revelation? How could we know in what way God could be just, and yet the justifier of the ungodly? How could we see all the perfections of God harmonizing in the Person and work of Jesus, his law maintained in all its rigid purity and strictest justice, and yet mercy, grace, and love to have full play in a sinner’s salvation?

But the Spirit of God led Paul deeply into this blessed subject; and especially in the Epistle to the Romans does he trace out this grand foundation truth with such clearness, weight, and power, that the Church of God can never be sufficiently thankful for this portion of divine revelation. His grand object is, to shew how God justifies the ungodly by the blood and obedience of his dear Son; so that “as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” He declares that “the righteousness of God is unto and upon all them that believe;” and that “through the redemption that is in Christ Jesus, whom God hath set forth to be a propitiation through faith in his blood,” he pardons the sinner, justifies the ungodly, and views him as righteous in the Son of his love. In opening up this subject, the Apostle (Romans 5) traces up this justification to the union of the Church with her covenant Head; shews us her standing in Christ as well as in Adam; and that all the miseries which she derives from her standing in the latter are overbalanced by the mercies that flow from her standing in the former; winding up with that heart-reviving truth, that “where sin abounded, grace did much more abound; that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life.”

This then is a “form of doctrine,” or mould of teaching, into which the soul is delivered when it is brought into a heart-felt reception of, and a feeling acquaintance with it; and by being led more or less into the experimental enjoyment of it, is favoured with a solemn acquiescence in, and a filial submission to it, as all its salvation and all its desire. And as the mould impresses its image upon the moist plaster or melted metal poured into it, so the heart, softened and melted by the blessed Spirit’s teaching, receives the impress of this glorious truth with filial confidence, feels its sweetness and power, and is filled with a holy admiration of it as the only way in which God can justify an ungodly wretch, not only without sacrificing any one attribute of his holy character, but rather magnifying thereby the purity of his nature, and the demands of his unbending justice.

JC PHILPOT – 1802-1869


Poor faith

September 14, 2009 Comments off

Poor as my faith in this Substitute may be, it places me at once in the position of one to whom “God imputes righteousness without works.” God is willing to receive me on the footing of his perfection; if I am willing to he thus received, in the perfection of another with whom God is well pleased, the whole transaction is completed. I am justified by his blood. “As he is, so am I (even) in this world” even now, with all my imperfections and evils.

To be entitled to use another’s name when my own name is worthless, to be allowed to wear another’s raiment because my own is torn and filthy, to appear before God in another’s person––the person of the Beloved Son––this is the summit of all blessing.

The sin-bearer and I have exchanged names, robes, and persons! I am now represented by him, my own personality having disappeared. He now appears in the presence of God for me (Hebrews 9:24). All that makes him precious and dear to the Father has been transferred to me. His excellency and glory are seen as if they were mine. I receive the love and the fellowship and the glory as if I had earned them all. So entirely one am I with the sin bearer that God treats me not merely as if I had not done the evil that I have done, but as if I had done all the good which I have not done, but which my substitute has done. In one sense I am still the poor sinner, once under wrath; in another I am altogether righteous and shall be so forever because of the perfect one in whose perfection I appear before God.

Nor is this a false pretense or a hollow fiction which carries no results or blessings with it. It is an exchange which has been provided by the Judge and sanctioned by law; an exchange of which any sinner upon earth may avail himself and be blest.

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