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Archive for August, 2012

From living by own merit to living by Christ’s merit – JC Philpot

August 26, 2012 Comments off

“If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.” – 1 Corinthians 3:18

The fruit and effect of divine teaching is, to cut in pieces, and root up all our fleshly wisdom, strength, and righteousness. God never means to patch a new piece upon an old garment; he never intends to let our wisdom, our strength, our righteousness have any union with his; it must all be torn to pieces, it must all be plucked up by the roots, that a new wisdom, a new strength, and a new righteousness may arise upon its ruins. But till the Lord is pleased to teach us, we never can part with our own righteousness, never give up our own wisdom, never abandon our own strength. These things are a part and parcel of ourselves, so ingrained within us, so innate in us, so growing with our growth, that we cannot willingly part with an atom of them till the Lord himself breaks them up, and plucks them away.

Then, as he brings into our souls some spiritual knowledge of our own dreadful corruptions and horrible wickedness, our righteousness crumbles away at the divine touch; as he leads us to see and feel our ignorance and folly in a thousand instances, and how unable we are to understand anything aright but by divine teaching, our wisdom fades away; and as he shews us our inability to resist temptation and overcome sin, by any exertion of our own, our strength gradually departs, and we become like Samson, when his locks were cut off. Upon the ruins, then, of our own wisdom, righteousness, and strength, does God build up Christ’s wisdom, Christ’s righteousness, and Christ’s strength: as Jesus said to his servant Paul, “My strength is made perfect in weakness;” and this brought him to that wonderful conclusion, “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me” (2 Cor. 12:9). But only so far as we are favoured with this special teaching are we brought to pass a solemn sentence of condemnation upon our own wisdom, strength, and righteousness, and feelingly seek after the Lord’s.

JC Philpot

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Becoming a Christian – a new birth (sermon by A. McGowan)

August 20, 2012 Comments off

Sermon on regeneration by A. McGowan (right click and save as…)

Becoming a Christian – a new birth – 1 John 2 (MP3)

Source – Truth to live by

Categories: Regeneration Tags:

Union with Christ – Sinclair Ferguson sermon

August 19, 2012 Comments off

Sermon on union with Christ by Sinclair Ferguson (right click and save as…)

Union with Christ

Source: Studies on sanctification 9 part series by Sinclair Ferguson

 

Life in Christ – JC Philpot

August 18, 2012 Comments off

“And this is the record, that God hath given to us eternal life, and this life is in his Son.” 1 John 5:11

How often we are looking and looking in vain for life in ourselves. True it is that if God has quickened our souls we are partakers of life divine, of life spiritual, of life eternal, of the life that is in Christ and comes from Christ; and yet how often we vainly seek to find it warm and glowing in our breasts. If once given it never dies; but it is often hidden beneath the ashes, and thus though it slowly burns and dimly glows, yet the ashes hide it from view, and we only know it is there by some remains of warmth. “Your life is hid with Christ in God” (Col. 3:3); and therefore not only hidden as treasured and stored up safely in God, but hidden from the world, and even hidden from the eyes of its possessor. Christ is our life.

There is no other. To look, then, for life in ourselves independent of and distinct from the fountain of life is to look for that in the creature which is lodged in the divine Creator, is to look for that in man which dwells in the God-man; to look for that in self which is out of self, embosomed in the fulness of the Son of God. And it is not merely that life is in him, but he is the life itself. As the sun not only has light and heat, but is light itself and heat itself, so the blessed Lord not only grants life, but he himself is what he grants. As a fountain not only gives water, but is itself all water, so Christ not only gives what he is, but is all that he gives.

Not only, therefore, is he the “resurrection,” centring in himself everything, both for time and eternity, which resurrection contains and resurrection implies, but he is “the life,” being in himself a fountain of life, out of which he gives from his own fulness to the members of his mystical body.