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And made us sit together in heavenly places in Christ Jesus – Philpot devotional 25 July 2015

July 27, 2015 Comments off

July 25  J.C. Philpot

“And made us sit together in heavenly places in Christ Jesus.” – Ephesians 2:6

Jesus did not tarry upon the earth after his resurrection; he ascended up where he was before, and took his seat at the right hand of the Majesty on high. But when he ascended up on high, all the election of grace ascended with him. He did not leave his members behind upon earth, but he took them all virtually into heaven. And this is a pledge that they will one day be with him in the realms of eternal bliss, because they have already ascended with him, as the members of his mystical body. This, in experimental manifestation, is the lifting up of the affections, the raising up of the soul to sit together with Christ in heavenly places. Sin, death, hell, and Satan, with all the misery and wretchedness we have brought upon ourselves—to have them all under our feet, as Christ now reigns, having put all enemies under his feet—to enjoy this, is to sit with Christ in heavenly places. One of the last acts that God usually does for the soul, is the lifting it up thus to sit with Christ in the anticipation of eternal glory. To see death dethroned, hell destroyed, sin abolished, and a glorious immortality reserved for the saints of God; to enjoy this in the sweet anticipation and blessed foretastes, so as to be in heaven before we get there—this is to sit down with Christ in heavenly places, by virtue of his sitting down there “at the right hand of the Majesty on high.”

Now, see what benefits and blessings spring out of a union with the Son of God. Why did God quicken your soul? Because you were a member of Christ. Why were you raised up to “a good hope through grace?” Why did mercy, peace, and pardon flow into your soul? Why were you brought out of misery and death into the light of God’s countenance, and had a precious Christ revealed to your heart? Because in the day, when the Son of God rose triumphant from the tomb, you, as a member of his mystical body, rose there and then with him. Why are you sometimes privileged to have your affections on things above, attain any victory over sin, death, hell, and the grave, find your enemies put under your feet, and look forward at times with a sweet anticipation of eternal joys? Because, as a member of Christ’s mystical body, you have already ascended, and are already sitting at the right hand of God with Christ, who is sitting as the Head of his body there.

J.C. Philpot – 1802-1869

“And what is the exceeding greatness of his power to usward who believe,…….” Philpot devotional – March 5th

March 5, 2015 Comments off

March 5 J.C. Philpot

“And what is the exceeding greatness of his power to usward who believe, according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead.”
Ephesians 1:19, 20

Man needs to be roused by a mighty and effectual power out of his state of sleep and death. It is not a little pull, a gentle snatch at his coat, a slight tug of his sleeve, which will pull him out of his sins. He must be snatched from them as a person would be snatched out of bed when the house is on fire, or pulled out of a river when sinking for the last time. Let us never think that the work of grace upon the heart is a slight or superficial one. Indeed, there needs a mighty work of grace upon a sinner’s heart to deliver him from his destructions. We always, therefore, find the work of grace to begin by a spiritual sight and sense of our ruined condition before God. But this alone will not suffice to make us true-hearted disciples of Jesus. It is a preparation, a most needful preparation for a sight of the King in his beauty, but it is not the same thing as to see and believe in the Son of God unto eternal life. We must have something far beyond any convictions of sin or any sense of our lost and ruined condition. We must have by faith a view of the blessed Lord more or less manifested to our souls by that Holy Spirit whose office it is to take of the things of Christ and to reveal them to the heart so as to see his suitability, his grace, his glory, his work, his blood, his obedience; and to so see these divine and blessed realities by the eye of faith, as to know and feel for ourselves that they are exactly adapted to our case and state; that they are the very things we require to save us from the wrath to come; and that so far as we have an interest in them we are saved from the floods of destruction. Wherever this believing sight of Christ is given to the soul, it creates and maintains a faith that works by love. Thus wherever there is a view of Jesus by the eye of faith, wherever he manifests and makes himself in any measure precious to the soul, love is the certain fruit of it; for we love him because he first loved us, and, when we begin to love the Lord, love gives us a binding tie which creates union and communion with him. As, then, he unveils his lovely face, and discovers more and more of his beauty and blessedness, it gives him a firm place in the eart’s warmest, tenderest affections, and then he comes and takes up his abode in the soul and rules there as its rightful Lord. The following things therefore are indispensably necessary to true discipleship; first, a spiritual sense of our lost, ruined condition; then a knowledge of Christ by a gracious discovery of his suitability, beauty, and blessedness; and thirdly, a faith in him that works by love and purifies the heart, overcomes the world, and delivers from death and hell.

J.C. Philpot – 1802-1869

Who shall separate us from the love of Christ? – JC Philpot

May 6, 2014 Comments off

“Who shall separate us from the love of Christ?”–Romans 8:35

Be this never forgotten, that if we have ever been brought near to the Lord Jesus Christ by the actings of living faith, there never can be any final, actual separation from him. In the darkest moments, in the dreariest hours, under the most painful exercises, the most fiery temptations, there is, as with Jonah in the belly of hell, a looking again toward the holy temple. There is sometimes a sigh, a cry, a groan, a breathing forth of the heart’s desire to “know Him, and the power of his resurrection;” that he would draw us near unto himself, and make himself precious to our souls. And these very cries and sighs, groanings and breathings, all prove that whatever darkness of mind, guilt of conscience, or unbelief we may feel, there is no real separation. It is in grace as it is in nature; the clouds do not blot out the sun; it is still in the sky, though they often intercept his bright rays. And so with the blessed Sun of righteousness; our unbelief, our ignorance, our darkness of mind, our guilt of conscience, our many temptations–these do not blot out the Sun of righteousness from the sky of grace. Though thick clouds come between him and us and make us feel as though he was blotted out, or at least as if we were blotted from his remembrance, yet, through mercy, where grace has begun the work, grace carries it on: “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ” (Phil. 1:6).

JC Philpot, Daily portions 2 May

Communion with God – JC Philpot

March 10, 2013 Comments off

From living by own merit to living by Christ’s merit – JC Philpot

August 26, 2012 Comments off

“If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.” – 1 Corinthians 3:18

The fruit and effect of divine teaching is, to cut in pieces, and root up all our fleshly wisdom, strength, and righteousness. God never means to patch a new piece upon an old garment; he never intends to let our wisdom, our strength, our righteousness have any union with his; it must all be torn to pieces, it must all be plucked up by the roots, that a new wisdom, a new strength, and a new righteousness may arise upon its ruins. But till the Lord is pleased to teach us, we never can part with our own righteousness, never give up our own wisdom, never abandon our own strength. These things are a part and parcel of ourselves, so ingrained within us, so innate in us, so growing with our growth, that we cannot willingly part with an atom of them till the Lord himself breaks them up, and plucks them away.

Then, as he brings into our souls some spiritual knowledge of our own dreadful corruptions and horrible wickedness, our righteousness crumbles away at the divine touch; as he leads us to see and feel our ignorance and folly in a thousand instances, and how unable we are to understand anything aright but by divine teaching, our wisdom fades away; and as he shews us our inability to resist temptation and overcome sin, by any exertion of our own, our strength gradually departs, and we become like Samson, when his locks were cut off. Upon the ruins, then, of our own wisdom, righteousness, and strength, does God build up Christ’s wisdom, Christ’s righteousness, and Christ’s strength: as Jesus said to his servant Paul, “My strength is made perfect in weakness;” and this brought him to that wonderful conclusion, “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me” (2 Cor. 12:9). But only so far as we are favoured with this special teaching are we brought to pass a solemn sentence of condemnation upon our own wisdom, strength, and righteousness, and feelingly seek after the Lord’s.

JC Philpot

Life in Christ – JC Philpot

August 18, 2012 Comments off

“And this is the record, that God hath given to us eternal life, and this life is in his Son.” 1 John 5:11

How often we are looking and looking in vain for life in ourselves. True it is that if God has quickened our souls we are partakers of life divine, of life spiritual, of life eternal, of the life that is in Christ and comes from Christ; and yet how often we vainly seek to find it warm and glowing in our breasts. If once given it never dies; but it is often hidden beneath the ashes, and thus though it slowly burns and dimly glows, yet the ashes hide it from view, and we only know it is there by some remains of warmth. “Your life is hid with Christ in God” (Col. 3:3); and therefore not only hidden as treasured and stored up safely in God, but hidden from the world, and even hidden from the eyes of its possessor. Christ is our life.

There is no other. To look, then, for life in ourselves independent of and distinct from the fountain of life is to look for that in the creature which is lodged in the divine Creator, is to look for that in man which dwells in the God-man; to look for that in self which is out of self, embosomed in the fulness of the Son of God. And it is not merely that life is in him, but he is the life itself. As the sun not only has light and heat, but is light itself and heat itself, so the blessed Lord not only grants life, but he himself is what he grants. As a fountain not only gives water, but is itself all water, so Christ not only gives what he is, but is all that he gives.

Not only, therefore, is he the “resurrection,” centring in himself everything, both for time and eternity, which resurrection contains and resurrection implies, but he is “the life,” being in himself a fountain of life, out of which he gives from his own fulness to the members of his mystical body.

 

Watch and pray – JC Philpot

January 11, 2012 Comments off

“Watch and pray.”—Mark 13:33

There is no keeping up faith except by prayer and watchfulness. As prayer declines in the bosom, so does the strength of faith. You may go on neglecting prayer and supplication until every grain of faith seems lost out of your bosom, and may come at last to think you never knew anything of a work of God upon your heart, and have been deceived in believing there was any grace there. By watchfulness also is the love of God maintained. Unless you watch against your besetting sins, against the snares spread for your feet, against the temptations that daily and hourly beset your path, against being overcome by the strength or subtlety of your unwearied foe, you are sure to fall; and if you fall you will bring guilt and bondage, darkness and distress into your mind, and cut off for a time all friendly intercourse with God.

Therefore you must pray and watch; for without watchfulness, prayer is of little efficacy. And if we neglect the Scriptures, or read them carelessly, unbelievingly, they will do us little good. They must be read with believing eyes and heart, received as the revelation of God, and must be mixed with faith, or assuredly they will not profit us (Heb. 4:2). The life of God is a very deep, secret, and sacred thing in the soul. God, it is true, will maintain it; he will not leave his work unaccomplished; but unless we read and pray, watch and meditate, wage war against besetting sins, and seek the Lord’s face continually, we shall find the strength and power of faith very sensibly decline; and if so, there is no comfortable walking with God.

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